A recent post offered the beginning of Pope Francis' proclamation of the "Year of Saint Joseph." This Apostolic Letter continues as follows:
"In the Temple, forty days after Jesus' birth, Joseph and Mary offered their child to the Lord and listened with amazement to Simeon's prophecy concerning Jesus and his Mother (cf. Lk 2:22-35). To protect Jesus from Herod, Joseph dwelt as a foreigner in Egypt (cf. Mt 2:13-18). After returning to his own country, he led a hidden life in the tiny and obscure village of Nazareth in Galilee, far from Bethlehem, his ancestral town, and from Jerusalem and the Temple. Of Nazareth it was said, 'No prophet is to rise' (cf. Jn 7:52) and indeed, 'Can anything good come out of Nazareth?' (cf. Jn 1:46). When, during a pilgrimage to Jerusalem, Joseph and Mary lost track of the twelve-year-old Jesus, they anxiously sought him out and they found him in the Temple, in discussion with the doctors of the Law (cf. Lk 2:41-50).
"After Mary, the Mother of God, no saint is mentioned more frequently in the papal magisterium than Joseph, her spouse. My Predecessors reflected on the message contained in the limited information handed down by the Gospels in order to appreciate more fully his central role in the history of salvation. Blessed Pius IX declared him 'Patron of the Catholic Church', Venerable Pius XII proposed him as 'Patron of Workers' and Saint John Paul II as 'Guardian of the Redeemer'. Saint Joseph is universally invoked as the 'patron of a happy death'.
"Now, one hundred and fifty years after his proclamation as Patron of the Catholic Church by Blessed Pius IX (8 December 1870), I would like to share some personal reflections on this extraordinary figure, so close to our own human experience. For, as Jesus says, 'out of the abundance of the heart the mouth speaks' (Mt 12:34). My desire to do so increased during these months of pandemic, when we experienced, amid the crisis, how 'our lives are woven together and sustained by ordinary people, people often overlooked. People who do not appear in newspaper and magazine headlines, or on the latest television show, yet in these very days are surely shaping the decisive events of our history. Doctors, nurses, storekeepers and supermarket workers, cleaning personnel, caregivers, transport workers, men and women working to provide essential services and public safety, volunteers, priests, men and women religious, and so very many others. They understood that no one is saved alone. . . . How many people daily exercise patience and offer hope, taking care to spread not panic, but shared responsibility. How many fathers, mothers, grandparents and teachers are showing our children, in small everyday ways, how to accept and deal with a crisis by adjusting their routines, looking ahead and encouraging the practice of prayer. How many are praying, making sacrifices and interceding for the good of all'. Each of us can discover in Joseph - the man who goes unnoticed, a daily, discreet and hidden presence - an intercessor, a support and a guide in times of trouble. Saint Joseph reminds us that those who appear hidden or in the shadows can play an incomparable role in the history of salvation. A word of recognition and of gratitude is due to them all."
 S. RITUUM CONGREGATIO, Quemadmodum Deus (8 December 1870): ASS 6 (1870-71), 194.
 Cf. Address to ACLI on the Solemnity of Saint Joseph the Worker (1 May 1955): AAS 47 (1955), 406.
 Catechism of the Catholic Church, 1014.