Lastly, the Church is apostolic in the sense that she 'continues to be
taught, sanctified and guided by the Apostles until Christ's return, through
their successors in pastoral office: the college of Bishops assisted by priests,
in union with the Successor of Peter, the Church's supreme pastor'.53 Succession to the Apostles in the pastoral mission necessarily entails the
sacrament of Holy Orders, that is, the uninterrupted sequence, from the very
beginning, of valid episcopal ordinations.54 This succession is essential for the Church to exist in a proper and full sense.
"The Eucharist also expresses this sense of apostolicity. As the Second Vatican Council teaches, 'the faithful join in the offering of the Eucharist by virtue of their royal priesthood',55 yet it is the ordained priest who, 'acting in the person of Christ, brings about the Eucharistic Sacrifice and offers it to God in the name of all the people'.56 For this reason, the Roman Missal prescribes that only the priest should recite the Eucharistic Prayer, while the people participate in faith and in silence.57
"The Eucharist also expresses this sense of apostolicity. As the Second Vatican Council teaches, 'the faithful join in the offering of the Eucharist by virtue of their royal priesthood',55 yet it is the ordained priest who, 'acting in the person of Christ, brings about the Eucharistic Sacrifice and offers it to God in the name of all the people'.56 For this reason, the Roman Missal prescribes that only the priest should recite the Eucharistic Prayer, while the people participate in faith and in silence.57
Notes
53Ibid.
54Cf. Congregation for the Doctrine of the Faith, Letter Sacerdotium
Ministeriale (6 August 1983), III.2: AAS 75 (1983), 1005.
55Second Vatican Ecumenical Council, Dogmatic Constitution on the Church Lumen
Gentium, 10.
56Ibid.
57Cf. Institutio Generalis: Editio typica tertia, No. 147.
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