In a certain sense Mary lived her Eucharistic faith even
before the institution of the Eucharist, by the very fact that she offered
her virginal womb for the Incarnation of God's Word. The Eucharist, while
commemorating the passion and resurrection, is also in continuity with the
incarnation. At the Annunciation Mary conceived the Son of God in the physical
reality of his body and blood, thus anticipating within herself what to some
degree happens sacramentally in every believer who receives, under the signs
of bread and wine, the Lord's body and blood.
"As a result, there is a profound analogy between the Fiat which
Mary said in reply to the angel, and the Amen which every believer says
when receiving the body of the Lord. Mary was asked to believe that the One
whom she conceived 'through the Holy Spirit' was 'the Son of God' (Lk
1:30-35). In continuity with the Virgin's faith, in the Eucharistic mystery we
are asked to believe that the same Jesus Christ, Son of God and Son of Mary,
becomes present in his full humanity and divinity under the signs of bread and
wine.
"'Blessed is she who believed' (Lk 1:45). Mary also
anticipated, in the mystery of the incarnation, the Church's Eucharistic
faith. When, at the Visitation, she bore in her womb the Word made flesh, she
became in some way a 'tabernacle' - the first 'tabernacle' in
history - in which the Son of God, still invisible to our human gaze,
allowed himself to be adored by Elizabeth, radiating his light as it were
through the eyes and the voice of Mary. And is not the enraptured gaze of Mary
as she contemplated the face of the newborn Christ and cradled him in her arms
that unparalleled model of love which should inspire us every time we receive
Eucharistic communion?"
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