In the Eucharist the Church is completely united to Christ
and his sacrifice, and makes her own the spirit of Mary. This truth can be
understood more deeply by re-reading the Magnificat in a Eucharistic
key. The Eucharist, like the Canticle of Mary, is first and foremost praise
and thanksgiving. When Mary exclaims: 'My soul magnifies the Lord and my
spirit rejoices in God my Saviour', she already bears Jesus in her womb. She
praises God 'through' Jesus, but she also praises him 'in' Jesus and 'with' Jesus. This is itself the true 'Eucharistic attitude'.
"At the same time Mary recalls the wonders worked by God in
salvation history in fulfilment of the promise once made to the fathers (cf. Lk
1:55), and proclaims the wonder that surpasses them all, the redemptive
incarnation. Lastly, the Magnificat reflects the eschatological tension
of the Eucharist. Every time the Son of God comes again to us in the 'poverty' of the sacramental signs of bread and wine, the seeds of that
new history wherein the mighty are 'put down from their thrones' and 'those of low degree are exalted' (cf. Lk 1:52), take root in the
world. Mary sings of the 'new heavens' and the 'new earth' which find
in the Eucharist their anticipation and in some sense their programme and
plan. The Magnificat expresses Mary's spirituality, and there is
nothing greater than this spirituality for helping us to experience the
mystery of the Eucharist. The Eucharist has been given to us so that our life,
like that of Mary, may become completely a Magnificat!"
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