At the dawn of this third millennium, we, the children of
the Church, are called to undertake with renewed enthusiasm the journey of
Christian living. As I wrote in my Apostolic Letter Novo Millennio Ineunte, 'it is not a matter of inventing a "new programme".
The programme already exists: it is the plan found in the Gospel and in the
living Tradition; it is the same as ever. Ultimately, it has its centre in
Christ himself, who is to be known, loved and imitated, so that in him we may
live the life of the Trinity, and with him transform history until its
fulfilment in the heavenly Jerusalem'.103 The implementation of this programme of a renewed impetus in Christian living
passes through the Eucharist.
"Every commitment to holiness, every activity aimed at carrying
out the Church's mission, every work of pastoral planning, must draw the
strength it needs from the Eucharistic mystery and in turn be directed to that
mystery as its culmination. In the Eucharist we have Jesus, we have his
redemptive sacrifice, we have his resurrection, we have the gift of the Holy
Spirit, we have adoration, obedience and love of the Father. Were we to
disregard the Eucharist, how could we overcome our own deficiency?"
Note
103No. 29: AAS 93 (2001), 285
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