"When she's running late for Mass, a
friend of mine asks her guardian angel to go ahead and stand in for her
at the church until she arrives. So she told me once. A canon lawyer
would say no. I might lightly mock her sentimentality if it didn't touch
on a crucial question. Catholics cherish the real presence, as we call
it, of Christ in the Eucharist, the bread and wine consecrated by the
priest at Mass, but what about our presence? Is that a mystery too?
"It is possible to be at Mass in body but not in spirit. We can park our
bones in the house of God while in our minds we wander the valley of the
shadow of hell: Maybe we find the music insipid, the homily banal, and
begin to murmur mentally about wasted time. We grow resentful as the
priest, the lectors, and the music director tacitly conspire to lengthen
every syllable, prolong the pauses between words, and make the music
slow. The hymns are no less unmemorable for our having to wait as the
organ drowns out the handful of congregants pretending to sing all 14
verses. . . .
"Pardon my grouchiness. The typical Sunday Mass in 2020 pleases most
Catholics who regularly attend it. Most Catholics don't regularly attend
it. Their reasons for staying away vary. Some don't believe what the
Church teaches about the real presence, the resurrection of the body,
apostolic succession, the intercession of the saints. Others believe,
more or less, but not in the ability of the Church's leaders to
communicate the splendor of the truth of the faith."
In a recent commentary, Nicholas Frankovich, a deputy managing editor of National Review, reflected on how praying the Mass while following it online/via television may jolt us from
complacency and from an "overindulgence of our habit of mental absence during
worship."
To access Mr. Frankovich's complete post, please visit:
National Review: Coronavirus Pandemic: Going to Mass Online Makes One Mindful (9 APR 20)
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