'The Lord Jesus on the night he was betrayed' (1 Cor 11:23) instituted the Eucharistic Sacrifice of his body and his blood. The words of the Apostle Paul bring us back to the dramatic setting in which the Eucharist was born. The Eucharist is indelibly marked by the event of the Lord's passion and death, of which it is not only a reminder but the sacramental re-presentation. It is the sacrifice of the Cross perpetuated down the ages.9 This truth is well expressed by the words with which the assembly in the Latin rite responds to the priest's proclamation of the 'Mystery of Faith': 'We announce your death, O Lord'.
The Church has received the Eucharist from Christ her Lord not as one gift - however
precious - among so many others, but as the gift par excellence, for it
is the gift of himself, of his person in his sacred humanity, as well as the
gift of his saving work. Nor does it remain confined to the past, since 'all
that Christ is - all that he did and suffered for all men - participates in the
divine eternity, and so transcends all times'.10
"When the Church celebrates the Eucharist, the memorial of her Lord's death and
resurrection, this central event of salvation becomes really present and 'the
work of our redemption is carried out'.11 This sacrifice is so decisive for the salvation of the human race that Jesus
Christ offered it and returned to the Father only after he had left us a
means of sharing in it as if we had been present there. Each member of the
faithful can thus take part in it and inexhaustibly gain its fruits. This is the
faith from which generations of Christians down the ages have lived. The
Church's Magisterium has constantly reaffirmed this faith with joyful gratitude
for its inestimable gift.12 I wish once more to recall this truth and to join you, my dear brothers and
sisters, in adoration before this mystery: a great mystery, a mystery of mercy.
What more could Jesus have done for us? Truly, in the Eucharist, he shows us a
love which goes 'to the end' (cf. Jn 13:1), a love which knows no
measure.
Notes
9Cf. Second Vatican Ecumenical Council, Constitution Sacrosanctum Concilium,
47: '... our Saviour instituted the Eucharistic Sacrifice of his body and
blood, in order to perpetuate the sacrifice of the Cross throughout time, until
he should return'.
10Catechism of the Catholic Church, 1085.
11Second Vatican Ecumenical Council, Dogmatic Constitution on the Church Lumen
Gentium, 3.
12Cf. Paul VI, Solemn Profession of Faith, 30 June 1968, 24: AAS 60 (1968),
442; John Paul II, Apostolic Letter Dominicae Cenae (24 February 1980),
12: AAS 72 (1980), 142.
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