"When the people of Israel complained against God during their wandering in the desert, God sent saraph serpents among them. It was not until Moses, at the Lord's command, raised a serpent on a pole that all who looked upon it were cured (Num 21:6-9). The Church Fathers saw in this a prefigurement of Christ's mounting on the cross, a promise that future generations would be saved by considering His passion and contemplating its instrument, the cross. From this belief arose both the practice of concentrating on a crucifix when praying and today's feast, the Exaltation of the Cross, which honors the cross’ instrumental role in the salvation of the world. Yet, if Christ's crucifixion occurred during the Feast of Passover in the springtime, why does the Church celebrate His cross on September 14, roughly five months later? To discover the answer, one must look to the earliest centuries of Christianity.
"The hostility of Jewish leaders and the persecution of Roman authorities made it difficult for Christians to frequent places associated with the life of Christ. Moreover, the province of Judea was thrust into turmoil by three revolts against Roman authority in the century following Christ's ascension (Jerusalem was razed in 70 AD and rebuilt as a Roman city in 135 AD). Nevertheless, the Christians of the Holy Land strove to preserve orally their knowledge of the locations associated with Christ’s life. Their efforts would bear fruit two centuries later.
"Born of humble parentage in the middle of the third century in Asia Minor, St. Helena married an ambitious Roman soldier named Constantius and bore him a son, Constantine, in 272 AD. Though Constantius, who eventually became emperor, cast aside his wife for a more advantageous match, his son nevertheless remained faithful to her. When Constantine himself became the first Christian emperor of Rome, he honored his mother with the title of 'Augusta' and converted her to Christianity. The saint took to her new religion zealously, impressing her contemporaries with her abundant virtue. . . ."
In a recent commentary, Brother Albert Thomas Dempsey, O.P., reflected on the history of the Feast of the Exaltation of the Holy Cross.
To access Br. Albert Thomas' complete post, please visit:
Dominicana: Splintered History (14 SEP 15)
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