"The meaning of human existence was definitively determined and
confirmed about 2,000 years ago in a little cave just outside Jerusalem
when a dead man suddenly came alive again. Nobody saw the event itself -
it was secret. Only its effects were perceived, just as this same ma'’s
public miracles had been… in the midst of confusion,
or chaos, or darkness, or in some kind of hidden or invisible
circumstances. But the effects were perceived clearly. And yet
frequently, their meaning was not perceived.
"To see the Risen Christ after the torture and death He endured only
days earlier evoked principally two emotions - fear and joy. The fear
came from the natural confusion of seeing someone alive who had died.
The ambiguity which such a situation presents is overwhelming to the psyche - and even most sincere believers in the Resurrection today would no
doubt still be startled by this kind of encounter. The bridging of the
worlds of the living and the dead calls for such an 'unnatural'
in-betweenness, a characteristic of the Christ which is hammered home
numerous times in the pages of the Gospels. This should be no surprise
when we believe He is both God and man, already a great mystery of 'contradiction' and 'ambiguity.' He was baptized in the 'middle' place.
He touches 'unclean' things. He lives near cities but not in them. He
is evasive physically and rhetorically. He is a shape-shifter. He is a
gatekeeper."
In a recent commentary, writer Eamonn Clark reflected on why the Resurrection makes sense.
To access his complete post, please visit:
Christian Renaissance Movement: The Logic of the Resurrection (11 JUN 19)
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