Precisely because the Church's unity, which the
Eucharist
brings about through the Lord's sacrifice and by communion in his body
and
blood, absolutely requires full communion in the bonds of the
profession of
faith, the sacraments and ecclesiastical governance, it is not
possible to celebrate together the same Eucharistic liturgy until those
bonds are
fully re-established. Any such concelebration would not be a valid
means, and
might well prove instead to be an obstacle, to the attainment of full
communion, by weakening the sense of how far we remain from this goal and by
introducing or exacerbating ambiguities with regard to one or another truth of
the faith. The path towards full unity can only be undertaken in truth. In this
area, the prohibitions of Church law leave no room for uncertainty,92 in fidelity to the moral norm laid down by the Second Vatican Council.93
"I would like nonetheless to reaffirm what I said in my Encyclical Letter Ut Unum Sint after having acknowledged the impossibility of Eucharistic sharing: 'And yet we do have a burning desire to join in celebrating the one Eucharist of the Lord, and this desire itself is already a common prayer of praise, a single supplication. Together we speak to the Father and increasingly we do so "with one heart"'.94
"I would like nonetheless to reaffirm what I said in my Encyclical Letter Ut Unum Sint after having acknowledged the impossibility of Eucharistic sharing: 'And yet we do have a burning desire to join in celebrating the one Eucharist of the Lord, and this desire itself is already a common prayer of praise, a single supplication. Together we speak to the Father and increasingly we do so "with one heart"'.94
Notes
92Cf. Code of Canon Law, Canon 908; Code of Canons of the Eastern
Churches, Canon 702; Pontifical Council for the Promotion of Christian
Unity, Ecumenical Directory, 25 March 1993, 122-125, 129-131: AAS 85
(1993), 1086-1089; Congregation for the Doctrine of the Faith, Letter Ad
Exsequendam, 18 May 2001: AAS 93 (2001), 786.
93"Divine law forbids any common worship which would damage the unity of the
Church, or involve formal acceptance of falsehood or the danger of deviation in
the faith, of scandal, or of indifferentism": Decree on the Eastern Catholic
Churches Orientalium Ecclesiarum, 26.
94No. 45: AAS 87 (1995), 948.
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