While it is never legitimate to concelebrate in the
absence of full communion, the same is not true with respect to the
administration of the Eucharist under special circumstances, to individual
persons belonging to Churches or Ecclesial Communities not in full
communion with the Catholic Church. In this case, in fact, the intention is to
meet a grave spiritual need for the eternal salvation of an individual
believer, not to bring about an intercommunion which remains impossible
until the visible bonds of ecclesial communion are fully re-established.
"This was the approach taken by the Second Vatican Council when
it gave guidelines for responding to Eastern Christians separated in good
faith from the Catholic Church, who spontaneously ask to receive the Eucharist
from a Catholic minister and are properly disposed.95 This approach
was then ratified by both Codes, which also consider - with necessary
modifications - the case of other non-Eastern Christians who are not in full
communion with the Catholic Church.96
Notes
95Decree on the Eastern Catholic Churches Orientalium Ecclesiarum, 27.
96Cf. Code of Canon Law, Canon 844 §§ 3-4; Code of Canons of the
Eastern Churches, Canon 671 §§ 3-4.
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