The development of sacred art and liturgical discipline
which took place in lands of ancient Christian heritage is also taking place
on continents where Christianity is younger. This was precisely the
approach supported by the Second Vatican Council on the need for sound and
proper "inculturation". In my numerous Pastoral Visits I have seen,
throughout the world, the great vitality which the celebration of the
Eucharist can have when marked by the forms, styles and sensibilities of
different cultures. By adaptation to the changing conditions of time and
place, the Eucharist offers sustenance not only to individuals but to entire
peoples, and it shapes cultures inspired by Christianity.
"It is necessary, however, that this important work of
adaptation be carried out with a constant awareness of the ineffable mystery
against which every generation is called to measure itself. The "treasure" is too
important and precious to risk impoverishment or compromise through forms of
experimentation or practices introduced without a careful review on the part of
the competent ecclesiastical authorities. Furthermore, the centrality of the
Eucharistic mystery demands that any such review must be undertaken in close
association with the Holy See. As I wrote in my Post-Synodal Apostolic
Exhortation Ecclesia in Asia, "such cooperation is essential because
the Sacred Liturgy expresses and celebrates the one faith professed by all and,
being the heritage of the whole Church, cannot be determined by local Churches
in isolation from the universal Church".101
Note
101No. 22: AAS 92 (2000), 485.
No comments:
Post a Comment