In my Encyclical Ut Unum Sint I expressed my own appreciation of these norms, which make
it possible to provide for the salvation of souls with proper discernment: 'It is a source of joy to note that Catholic ministers are able, in certain
particular cases, to administer the sacraments of the Eucharist, Penance and
Anointing of the Sick to Christians who are not in full communion with the
Catholic Church but who greatly desire to receive these sacraments, freely
request them and manifest the faith which the Catholic Church professes with
regard to these sacraments. Conversely, in specific cases and in particular
circumstances, Catholics too can request these same sacraments from ministers
of Churches in which these sacraments are valid'.97
"These conditions, from which no dispensation can be given,
must be carefully respected, even though they deal with specific individual
cases, because the denial of one or more truths of the faith regarding these
sacraments and, among these, the truth regarding the need of the ministerial
priesthood for their validity, renders the person asking improperly disposed
to legitimately receiving them. And the opposite is also true: Catholics may
not receive communion in those communities which lack a valid sacrament of
Orders.98
"The faithful observance of the body of norms established in
this area 99 is a manifestation and, at the same time, a guarantee
of our love for Jesus Christ in the Blessed Sacrament, for our brothers and sisters of
different Christian confessions - who have a right to our witness to the
truth – and for the cause itself of the promotion of unity."
Notes
97No. 46: AAS 87 (1995), 948.
98Cf. Second Vatican Ecumenical Council, Decree on Ecumenism Unitatis
Redintegratio, 22.
99Code of Canon Law, Canon 844; Code of Canons of the Eastern Churches, Canon 671.
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