All of this makes clear the great responsibility which
belongs to priests in particular for the celebration of the Eucharist. It is
their responsibility to preside at the Eucharist in persona Christi and
to provide a witness to and a service of communion not only for the community
directly taking part in the celebration, but also for the universal Church,
which is a part of every Eucharist. It must be lamented that, especially in
the years following the post-conciliar liturgical reform, as a result of a
misguided sense of creativity and adaptation there have been a number of
abuses which have been a source of suffering for many. A certain reaction
against 'formalism' has led some, especially in certain regions, to consider the 'forms' chosen
by the Church's great liturgical tradition and her Magisterium as non-binding
and to introduce unauthorized innovations which are often completely
inappropriate.
"I consider it my duty, therefore to appeal urgently that the
liturgical norms for the celebration of the Eucharist be observed with great
fidelity. These norms are a concrete expression of the authentically ecclesial
nature of the Eucharist; this is their deepest meaning. Liturgy is never
anyone's private property, be it of the celebrant or of the community in which
the mysteries are celebrated. The Apostle Paul had to address fiery words to
the community of Corinth because of grave shortcomings in their celebration of
the Eucharist resulting in divisions (schismata) and the emergence of
factions (haireseis) (cf. 1 Cor 11:17-34). Our time, too, calls
for a renewed awareness and appreciation of liturgical norms as a reflection
of, and a witness to, the one universal Church made present in every
celebration of the Eucharist. Priests who faithfully celebrate Mass according
to the liturgical norms, and communities which conform to those norms, quietly
but eloquently demonstrate their love for the Church. Precisely to bring out
more clearly this deeper meaning of liturgical norms, I have asked the
competent offices of the Roman Curia to prepare a more specific document,
including prescriptions of a juridical nature, on this very important subject.
No one is permitted to undervalue the mystery entrusted to our hands: it is
too great for anyone to feel free to treat it lightly and with disregard for
its sacredness and its universality."
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