The two sacraments of the Eucharist and Penance are very
closely connected. Because the Eucharist makes present the redeeming sacrifice
of the Cross, perpetuating it sacramentally, it naturally gives rise to a
continuous need for conversion, for a personal response to the appeal made by
Saint Paul to the Christians of Corinth: 'We beseech you on behalf of Christ,
be reconciled to God' (2 Cor 5:20). If a Christian's conscience is
burdened by serious sin, then the path of penance through the sacrament of
Reconciliation becomes necessary for full participation in the Eucharistic
Sacrifice.
"The judgment of one's state of grace obviously belongs only to
the person involved, since it is a question of examining one's conscience.
However, in cases of outward conduct which is seriously, clearly and
steadfastly contrary to the moral norm, the Church, in her pastoral concern
for the good order of the community and out of respect for the sacrament,
cannot fail to feel directly involved. The Code of Canon Law refers to
this situation of a manifest lack of proper moral disposition when it states
that those who 'obstinately persist in manifest grave sin' are not to be
admitted to Eucharistic communion.76
Note
76Canon 915; Code of Canons of the Eastern Churches, Canon 712.
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